Elder David E. Sorensen
Of the Presidency of the Seventy
Forgiveness means that problems of the past no longer dictate our destinies,
and we can focus on the future with God’s love in our hearts.
Isn't it amazing, the gifts of the Spirit that the Lord has given to Elder Nelson.
His talents bless not only the Church, but the whole world.
I'd like to speak today of forgiveness.
I grew up in a small farming town where water was the lifeblood
of the community. I remember the people of our society constantly watching,
worrying, and praying over the rain, irrigation rights, and water in general.
Sometimes my children chide me; they say they never knew someone so preoccupied
with rain. I tell them I suppose that's true because where I grew up the rain
was more than a preoccupation. It was a matter of survival!
Under the stress and strain of our climate, sometimes
people weren't always at their best. Occasionally, neighbors would squabble
over
one farmer taking too long a turn from the irrigation ditch. That's how it
started with two men who lived near our mountain pasture, whom I will call
Chet and Walt. These two neighbors began to quarrel over water from the
irrigation
ditch they shared. It was innocent enough at first, but over the years the
two men allowed their disagreements to turn into resentment and then arguments—even
to the point of threats.
One July morning both men felt they were once again short
of water. Each went to the ditch to see what had happened, each in his own
mind reckoning the other had stolen his water. They arrived at the headgate
at the same time. Angry words were exchanged; a scuffle ensued. Walt was a
large man with great strength. Chet was small, wiry, and tenacious. In the
heat of the scuffle, the shovels the men were carrying were used as weapons.
Walt accidentally struck one of Chet's eyes with the shovel, leaving him blind
in that eye.
Months and years passed, yet Chet could not forget nor forgive.
The anger that he felt over losing his eye boiled inside him, and his hatred
grew more intense. One day, Chet went to his barn, took down the gun from
its rack, got on his horse, and rode down to the headgate of the ditch. He
put a dam in the ditch and diverted the water away from Walt's farm, knowing
that Walt would soon come to see what had happened. Then Chet slipped into
the brush and waited. When Walt appeared, Chet shot him dead. Then he got
on his horse, went back to his home, and called the sheriff to inform him
that he had just shot Walt.
My father was asked to be on the jury that tried Chet for
murder. Father disqualified himself because he was a longtime friend of both
men and their families. Chet was tried and convicted of murder and sentenced
to life in prison.
After many years, Chet's wife came to my father
and asked if he would sign a petition to the governor, asking for clemency
for her husband,
whose health was now broken after serving so many years in the state penitentiary.
Father signed the petition. A few nights later, two of Walt’s grown sons
appeared at our door. They were very angry and upset. They said that because
Father
had signed the petition, many others had signed. They asked Father to have
his name withdrawn from the petition. He said no. He felt that Chet was
a
broken and sick man. He had suffered these many years in prison for that
terrible crime of passion. He wanted to see Chet have a decent funeral
and burial beside
his family.
Walt's sons whirled in anger and said, “If he
is released from prison, we will see that harm comes to him and his family.”
Chet was eventually released and allowed to come
home to die with his family. Fortunately, there was no further violence
between the families.
My father often lamented how tragic it was that Chet and Walt, these two
neighbors and boyhood friends, had fallen captive to their anger and let
it destroy
their lives. How tragic that the passion of the moment was allowed to escalate
out of control—eventually taking the lives of both men—simply
because two men could not forgive each other over a few shares of irrigation
water.
The Savior said, “Agree with thine adversary
quickly, whiles thou art in the way with him,”1 thus commanding us to resolve our
differences early on, lest the passions of the moment escalate into physical
or emotional cruelty, and we fall captive to our anger.
Nowhere does this principle apply more than in
our families. Your specific concern may not be water, but each of us on
earth, living under
the stress and strain of this telestial climate, will have reason—real or
perceived—to take offense. How will we react? Will we take offense?
Will we find fault? Will we let the passions of the moment overcome us?
President Brigham Young once compared being offended
to a poisonous snakebite. He said that "there are two courses of action to
follow when one is bitten by a rattlesnake. One may, in anger, fear, or vengefulness,
pursue the creature and kill it. Or he may make full haste to get the venom
out of his system." He said, "If we pursue the latter course we
will likely survive, but if we attempt to follow the former, we may not be
around long enough to finish it."2
Now let me take a moment here to note that we
must take care in our families not to cause spiritual or emotional snakebites
in the first
place! In much of today's popular culture, the virtues of forgiveness and
kindness are belittled, while ridicule, anger, and harsh criticism are
encouraged.
If we are not careful, we can fall prey to these habits within our own homes
and families and soon find ourselves criticizing our spouse, our children,
our extended family members. Let us not hurt the ones we love the most
by
selfish criticism! In our families, small arguments and petty criticisms,
if allowed to go unchecked, can poison relationships and escalate into
estrangements,
even abuse and divorce. Instead, just like we learned with the poisonous
venom, we must "make full haste" to reduce arguments, eliminate ridicule,
do away with criticism, and remove resentment and anger. We cannot afford
to let such dangerous passions ruminate—not even one day.
Contrast Walt and Chet's tragic story with the example of
Joseph of Egypt. Joseph's brothers jealously hated him. They plotted to take
his life and finally sold him as a slave. Joseph was carried into Egypt and
struggled for years to rise from slavery. During these challenging times,
Joseph might have condemned his brothers and sworn revenge. He might have
soothed his pain by scheming to get even someday. But he did not.
In time, Joseph became ruler over all of Egypt,
second in command only to Pharaoh. During a devastating famine, Joseph's
brothers traveled
to Egypt for food. Not recognizing Joseph, they bowed down to him because
of his high position. Surely at that moment Joseph had the power to exact
revenge. He might have put his brethren in prison or sentenced them to
death.
Instead he confirmed his forgiveness. He said: "I am Joseph your brother,
whom ye sold into Egypt. Now therefore be not grieved, nor angry with yourselves,
that ye sold me hither. . . . And God sent me before you to preserve you a
posterity . . . and to save your lives by a great deliverance.
So now it was not you that sent me hither, but God."3
Joseph's will to forgive changed bitterness to love.
I would like to make it clear that forgiveness
of sins should not be confused with tolerating evil. In fact, in the Joseph
Smith Translation,
the Lord said, "Judge righteous judgment."4 The Savior
asks us to forsake and combat evil in all its forms, and although we must
forgive a neighbor who injures us, we should still work constructively to
prevent that injury from being repeated. A woman who is abused should not
seek revenge, but neither should she feel that she cannot take steps to prevent
further abuse. A businessperson treated unfairly in a transaction should not
hate the person who was dishonest but could take appropriate steps to remedy
the wrong. Forgiveness does not require us to accept or tolerate evil. It
does not require us to ignore the wrong that we see in the world around us
or in our own lives. But as we fight against sin, we must not allow hatred
or anger to control our thoughts or actions.
The Savior said, "Wherefore, I say unto
you, that ye ought to forgive one another; for he that forgiveth not his
brother his trespasses
standeth condemned before the Lord; for there remaineth in him the greater
sin."5
This is not to say that forgiveness is easy. When someone
has hurt us or those we care about, that pain can almost be overwhelming.
It can feel as if the pain or the injustice is the most important thing in
the world and that we have no choice but to seek vengeance. But Christ, the
Prince of Peace, teaches us a better way. It can be very difficult to forgive
someone the harm they've done us, but when we do, we open ourselves up to
a better future. No longer does someone else's wrongdoing control our course.
When we forgive others, it frees us to choose how we will live our own lives.
Forgiveness means that problems of the past no longer dictate our destinies,
and we can focus on the future with God's love in our hearts.
May the seeds of unforgivingness that haunted
my neighbors never be allowed to take root in our homes. May we pray to
our Heavenly Father
to help us overcome foolish pride, resentment, and pettiness. May He help
us to forgive and love, so we may be friends with our Savior, others, and
ourselves. "Even as Christ forgave you, so also do ye."6
In the name of the Lord Jesus Christ, amen.
NOTES
1. Matthew 5:25.
2. As reported in Marion D. Hanks, "Forgiveness:
The Ultimate Form of Love," Ensign, Jan. 1974, 21.
3. Genesis
45:4–5, 7–8.
4. Joseph Smith Translation, Matthew 7:1.
5. D&C 64:9.
6. Colossians 3:13.
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